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Knowing the rules and the social relations that shape a given   FIGURE 1  The four categories of embedded competencies and
              social environment can help an embedded professional inte­  their relationship to the interplay of sociocultural knowledge and
              grate themselves and their service into the social system with   professional knowledge.
              the least amount of disruption. Understanding how to oper­
              ate within a sociocultural space without getting tangled up in
              the politics of the social relations in that space, for example,
              is itself an embedded competency. Attaining the wisdom of a
              cultural insider while also maintaining the perspective of an
              outsider is key to building the trust and rapport necessary to
              deliver services as an embedded asset.
              The challenge with preparing individuals to rapidly adjust to
              and work in a culture different from their own lies in learning
              and translating sociocultural knowledge. Although it might
              seem simpler to take the “area studies” or “cultural compe­  Knowledge:  Many preparatory programs for professionals
              tence” approach, sociocultural knowledge is both time and   working with individuals from other communities focus on
              place specific. Even if one was able to provide someone with a   supplying the learner with some basic foundational knowledge
              comprehensive “snapshot” of a unit’s culture, it would neither   to facilitate cross­cultural engagement. In the case of prepar­
              be feasible to train every practitioner in the community culture   ing civilians to work with military populations, preparatory
              that they were entering into, nor likely that any such train­  training includes a veritable range of formal to informal train­
              ing would keep pace with the changing social environment,   ing and mentoring of incoming practitioners, often containing
              particularly since the military culture is hyperdynamic and   some combination of one or more of the following: basic in­
              multifaceted. Servicemembers, including leadership, regularly   formation about military customs and courtesies, rank struc­
              rotate, changing both the social dynamics and social actors   tures and symbols, acronyms and terminology, organizational
              in play. Furthermore, career fields and installations have their   structures, the unit’s mission/job tasks, security protocols, IT,
              own cultures that are also shaped by the wider environment,   and some general dos and don’ts. Whereas all of these are un­
              missions, jobs, etc. that would be impossible to fully account   deniably useful to orienting civilians and ensuring they can
              for, translate, and teach on a widespread scale. In this case, it   understand and speak the language of the operational context,
              is more productive to train the skills to acquire the sociocul­  they rely on surface level sociocultural knowledge and do not
              tural knowledge and integrate into a community, than it is to   provide the learner with tools to navigate multiple dynamic
              attempt to require embedded professionals to take a “military   social environments or adapt their professional skills and
              cultural competence” training.                     knowledge into these contexts, especially since the contexts
                                                                 themselves continue to evolve and change.
              Embedded Competencies:
              A Toolkit, Not a Checklist                         When it comes to knowledge, all embedded professionals
                                                                 would be better prepared to acquire the sociocultural knowl­
              Anthropologists train to work for extended periods of time   edge needed to adapt their practice to the operational context
              within communities, which requires what the authors have   if they were also oriented to generalizable culture concepts and
              identified here as “embedded competencies.” Graduate­level   skills that are transferable across contexts. Examples of this
              anthropological training, for example, often requires candi­  would be an introduction to military socialization practices
              dates to work on their own in a foreign context for over a   (e.g., basic training, social policing, and core values/warrior
              year, “embedding” in a community and applying this embed­  ethos) and concepts such as cultural relativism, ethnocentrism,
              ded  toolkit  dynamically  rather  than  as  a set  of regimented   social capital, and social hierarchies, etc.
              “things to do, know and understand.” During this time, an­
              thropologists work to learn to see through a different cultural   Skills: Embedded skills include the behavioral and procedural
              lens and understand the community they work with through   knowledge integral for any profession engaging at the com­
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              an insider perspective.  For this reason, anthropologists learn   munity level. These skills include building rapport and trust,
              the language of their field sites, and live and participate in   identifying and coalition building with gatekeepers, trouble­
              the community rather than observe it or study it from the   shooting stereotypes, and managing assumptions and expecta­
              outside. 25–29                                     tions through behavior, language, posture, and visual identity.
                                                                 These skills also include creating an embedded identity and
              A number of parallels between the embedded professional skill   negotiating one’s own expert and student roles.  Skills are a
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              set and the anthropological one can be drawn. From their own   bridge between knowledge, attitudes, and application. They
              respective backgrounds in anthropology and embedded ser­  can be thought of as the enactment of knowledge or attitudes
              vice delivery, the authors have seen these parallels in their own   in an attempt to position oneself within the existing cultural
              work evaluating embedded programs. Although both profes­  framework of the unit. In anthropology, these skills are used to
              sions have a specific set of tasks to accomplish (e.g., provide   facilitate acceptance into the community of study for the pur­
              care and conduct research respectively), they both must inte­  poses of beginning the research project. For embedded assets,
              grate  themselves  and  their  work  into  an  unfamiliar  context   these skills enable the professional to accelerate the process of
              while toggling between insider and outsider perspectives, sta­  building trust in order to begin service delivery.
              tus, roles, and responsibilities. Community­based rather than
              simply community­placed work requires an overlapping set of   Attitudes: One of the most difficult adjustments to embedded
              embedded competencies in four broad categories: knowledge,   work is the necessary role reversal, whereby the expert be­
              skills, attitudes, and application of the three (see Figure 1). 4  comes the novice. Yet, it is by doing this that attitude becomes

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